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3. Time as an Object: The Object Relations View
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3. Time as an Object: The Object Relations View

Object Relations View

5 chapters7 takeaways9 key terms5 questions

Overview

This video explores the concept of "time as an object," explaining how our internal psychological state influences our perception of time. It contrasts two primary object relations views of time: time as a persecutor (feeling rushed, insufficient) and time as a holding presence (feeling calm, ample). The video delves into how early life experiences and internalized relationships shape these perceptions, impacting our daily lives, self-esteem, and ability to be present. It highlights that managing time effectively often requires addressing internal psychological blocks rather than just external scheduling, particularly when individuals feel they have "nothing to say" or are afraid to access their inner thoughts and feelings.

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Chapters

  • Time can be experienced as an 'object' onto which we project internal states and past relationships.
  • This projection leads to two main perceptions: time as a persecutor (intrusive, never enough) or time as a holding, soothing presence.
  • Our internal experience of time is shaped by internalized early relationships and experiences, influencing whether time feels overwhelming or supportive.
Recognizing time as an object helps us understand that our feelings about time are not objective realities but rather projections, offering a path to change our experience of it.
Experiencing time as a persecutor when you constantly underestimate how long tasks will take, leading to feelings of failure.
  • External time management techniques are often ineffective if internal psychological issues related to time perception are not addressed.
  • Underestimating time leads to a persecutory experience, setting up a cycle of failure and low self-esteem.
  • Overestimating time provides a buffer, allowing for presence, relaxation, and a sense of daily accomplishment and success.
This distinction emphasizes that true time mastery comes from internal psychological adjustment, not just external scheduling, leading to greater personal fulfillment.
Giving yourself extra time for a task (overestimating) so you can complete it early and feel accomplished, rather than rushing and feeling like a failure.
  • Feeling like you have 'nothing to say' can be a defense mechanism, indicating a fear of accessing or expressing internal thoughts and painful feelings.
  • This internal blockage can lead to an arrested experience of time, making it feel empty or burdensome.
  • Psychotherapy can help individuals uncover these blocked feelings, leading to profound insights and a renewed sense of internal flow and connection.
Understanding this phenomenon reveals that perceived emptiness or lack of content is often a sign of internal resistance, which, when addressed, unlocks deeper psychological material.
A therapy client who feels she has nothing to say, but upon exploring her fear of painful feelings, uncovers deep insights about her family's history and her own emotional blocks.
  • We often project internalized parental images and fears onto others, including therapists.
  • The fear of disappointing others stems from an internalized sense of inadequacy and a belief that one doesn't have 'enough inside' to meet expectations.
  • Recognizing these projections allows for a shift from a persecutory view of time and self to a more accepting and flowing experience.
This chapter highlights how our relationships, both past and present, are deeply intertwined with our perception of time and our sense of self-worth.
A client fears her therapist will be disappointed if she doesn't produce enough material, projecting her own internalized fear of disappointing her parents onto the therapeutic relationship.
  • When internal blocks are released, thoughts and feelings flow organically, leading to a sense of fullness and adequacy.
  • This internal flow transforms time from a persecutory force into a holding, benign presence, allowing for connection and presence.
  • Accepting mortality becomes less threatening when one is grounded in the present moment and connected to an inner sense of continuity and the 'eternal now'.
This final stage illustrates the profound impact of internal psychological work on our perception of time, self, and even our relationship with mortality, leading to a more fulfilling life.
A client, no longer blocked by fear, feels capable of engaging in therapy twice a week and sees her life as a process of learning and growth, rather than a series of failures.

Key takeaways

  1. 1Our subjective experience of time is a projection of our internal psychological state and past relationships, not an objective reality.
  2. 2Perceiving time as a persecutor (never enough) or a holding presence (ample and supportive) is a fundamental aspect of object relations.
  3. 3Effective time management requires addressing internal psychological blocks and fears, rather than solely relying on external scheduling techniques.
  4. 4The feeling of having 'nothing to say' often masks a fear of accessing and processing difficult internal emotions and thoughts.
  5. 5Releasing internal blocks allows for a natural flow of thoughts and feelings, transforming the experience of time into one of support and presence.
  6. 6Understanding and working through internalized relationship patterns can alleviate the feeling of inadequacy and the fear of disappointing others.
  7. 7A healthy relationship with time is linked to self-acceptance, the ability to be present, and a balanced perspective on mortality.

Key terms

Time as an ObjectPersecutory TimeHolding TimeObject Relations ViewInternalized RelationshipsProjectionPsychological BlocksArrested ExperienceEternal Now

Test your understanding

  1. 1How does the concept of 'time as an object' differ from traditional time management?
  2. 2What are the psychological implications of perceiving time as a persecutor versus a holding presence?
  3. 3How can internal psychological blocks manifest as a feeling of having 'nothing to say'?
  4. 4Explain the role of internalized relationships in shaping our experience of time.
  5. 5What internal shifts are necessary to move from a persecutory experience of time to a holding one?

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